The More The Not So Merrier

Ibrâhîm Al-Taymî reports from his father that Abû Dharr [Al-Ghifârî] – Allâh be pleased with him – said,

“A person possessing two dirhams will have a harsher reckoning (on the Day of Judgment) than a person who possesses just one dirham, and a person who possesses two dinars will have a harsher reckoning than someone who possesses only one.”

Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq article 555. Shaykh Al-Albânî graded this narration’s chain of transmission sahîh is Al-Da’îfah Vol. 8 p117.

Live Lecture! Shaykh Hasan Al Alaywah: The Belief In The Divine Decree & Predestination

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

On Wednesday 30^thDecember, 2013, Muwahhideen Publications will host a LIVE tele-link lecture with Shaykh Hasan ibn 'Ali ‘Alaywah(May Allaah Preserve Him). The Shaykh is a student of Ash-Shaykh Muqbil al-Wadi'ee and is a teacher at Dar-ul-Hadeeth, Shihr, Yemen. This event will be broadcast LIVE in Masjid Ibn 'Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and six masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn 'Abbas, Georgia, Masjid Uthaymeen, New Jersey, Masjid Nur Allaah, New York, Masjid as-Sahabah, Ohio and Masjid Tawheed, Michigan.

This lecture event will be translated LIVE into English by Hisham Abouzeid, Inshaa Allaah.

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The belief in al-Qadr is obligatory as Allaah stated in several verses of the Glorious Qur'aan:   

 "Verily, We have created all things with Qadr." [Soorah Al-Qamar: 49]

“Al-Qadr is sometimes mentioned with al-Qadaa’ in the same statement; if so then each has a distinct meaning. However, when they are mentioned separately, then either one comprises the other. So when they are stated together, then al-Qadr means that which Allaah has eternally pre-ordained (in due measure) pertaining to His creation. On the other hand, al-Qadaa' means that which Allaah has decreed for His creation from existence, annihilation, or change. In this sense, al-Qadr precedes al-Qadaa' when combined in the same sentence.”[‘Al-Qadaa wal Qadar in Brief’ from Abdurrahman.org]

As is the case with many aspects of ‘Aqeedah, there are sects that have deviated with respect to their belief in the Decree. From them are the Qadariyyah who go to extremes in affirming the actions of the servants, and they say that the servants are the ones who have originated the actions without them being pre-decreed upon them by Allaah. Then there is the Jabariyyah who go to extremes in affirming the Qadr and the Will (mashee'ah) and they deny the actions of the servants. And they say, 'The servant is compelled, he has no free will in his actions. And he is only moved like a feather is moved by the wind, or he is like the dead body in the hands of the washer who turns him, he has no free will.' 

Ahlus Sunnah wal Jamaa'ah have taken a middle course between these two extremes, as is their habit in all affairs of the Religion. So they have affirmed that the servant has an action, a will and a choice. However, he does not exit with that from the Intention and Will of Allaah.[‘Belief of Ahlus Sunnah wal Jamaa'ah Regarding al Qadr’ from salafitalk.com]

Shaykh Hasan al-‘Alaywah (hafidhahullaah) will enlighten us on the correct belief concerning al-Qadaa wal Qadr according to the Qur’aanand Sunnah with the understanding of our Salaf-us-Saalih and by the Permission of Allaah remove any confusion we might have concerning this matter.

We ask Allaah to grant us beneficial knowledge and make us from those who are balanced; those who neither fall into negligence nor exceed the limits.

Tune in via PalTalk in the Room: Muwahhideen Publications

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WizIQ: http://www.wiziq.com/online-class/1101361-telelink-belief-in-qadr-qadhaa-by-shaykh-hasan-alaywah

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Beyluxe Messenger Room: LIVE Salafi Duroos From Yemen

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LIVE Radio: www.imam-malik.net/live2.html

InshaaAllaah ta'alaa

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak 'alaa Nabiyanna Muhammad wa 'alaa 'Alyhi wa Sahbyhi wa Sallam

Live Lecture! Shaykh Bakry al Yafi'ee: The Characteristics of The Dawah of Ahl Sunnah

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

Muwahhideen Publications has organized a LIVE Tele-Lecture with Shaykh Bakry ibn Muhammad al-Yaafa'ee (May Allaah Preserve Him), one of the mashaayikh from Dar-ul-Hadeeth, Ma'bar, Yemen and student of Shaykh Muhammad al-Imaam (hafidhahullaah). He is a teacher of 'Aqeedah at the markaz, and he is sometimes left in charge of the markaz when Shaykh Muhammad travels. The Shaykh will highlight for us the characteristics of the dawah of the people of the Sunnah versus the people of bid'ah and hizbiyyah.This event will be broadcast LIVE in Masjid Ibn 'Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and six Masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn 'Abbas , Georgia, Masjid Uthaymeen, New Jersey, Masjid Nur Allaah, New York, Masjid as-Sahabah, Ohio and Masjid Tawheed, Michigan.

This lecture event will be translated LIVE into English by Hisham Abouzeid, inshaaAllaah.

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Many groups present today, from the seventy-two misguided sects warned against by the Messenger of Allaah (sallAllaahu 'alayhi wa sallam), masquerade as Ahl Sunnah and divide the Salafis with principles that compromise the very core methodology of this blessedda'wah. Many from the people of the sunnah have gone astray due to fanatical attachment to personalities, and due to this disease have disguised the faults of the ones they blind follow in order to validate their falsehood. These misguided personalities have introduced principles into the religion that are not only alien to it but have caused many of the muslimeen to lose their deen (religion). These principles have within them political and personal agendas based on desires and love of fame and this worldly life, amongst many other deficiencies.Shaykh Bakry al-Yaafa'ee will endeavour to distinguish some of t he traits of the pristine da'wah of the people of the sunnah of MuhammadsallAllaahu 'alayhi wa sallam)

We ask Allaah to make us align ourselves to the truth and the people of truth and rid us of the sickness of blind following anyone, and to make us avid followers.

Tune in via PalTalk in the Room: Muwahhideen Publications

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WizIQ: http://www.wiziq.com/online-class/1097232-2-telelinks-dar-ul-hadeeth-ma-bar-sh-razihi-sh-bakry-yaafa-ee

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InshaaAllaah ta'alaa

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak 'alaa Nabiyanna Muhammad wa 'alaa 'Alyhi wa Sahbyhi wa Sallam

Live Lecture! Shaykh Nu'man al Watr: We Have Made You a Balanced Nation

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

The Noble Shaykh Nu'maan al-Watr (May Allaah Preserve Him), from the mashaayikh of Hodaidah, Yemen will deliver a LIVE Tele-Lecture, organized by Muwahhideen Publications on Wednesday 23^rd January, 2013. The Shaykh will address us regarding the middle path of the sunnah. This event will be broadcast LIVE in Masjid Ibn 'Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and six masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn 'Abbas, Georgia, Masjid Uthaymeen, New Jersey, Masjid Nur Allaah, New York, Masjid as-Sahabah, Ohio and Masjid Tawheed, Michigan.

This lecture event will be translated LIVE into English Inshaa Allaah.

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Allaah Subhana Wa Ta'alaa says:

Thus We have made you a Wasat nation, that you be witnesses over mankind and the Messenger (Muhammad) (sallAllaahu ‘alayhi wa sallam) be a witness over you. [Baqarah: 143]

Allaah Ta'alaa said:

He has chosen you, and has not laid upon you in religion any hardship: it is the religion of your father Ibraheem. It is He (Allaah) Who has named you Muslims both before and in this (the Qur'aan), that the Messenger (sallAllaahu ‘alayhi wa sallam) may be a witness over you and you be witnesses over mankind! (22:78)

Imaam Ahmad reported that Abu Sa`id narrated: Allaah's Messenger (sallAllaahu ‘alayhi wa sallam) said:

Nuh will be called on the Day of Resurrection and will be asked, `Have you conveyed (the Message)' He will say, `Yes.' His people will be summoned and asked, `Has Nuh conveyed (the Message) to you' They will say, `No warner came to us and no one (Prophet) was sent to us.' Nuh will be asked, `Who testifies for you' He will say, `Muhammad (sallAllaahu ‘alayhi wa sallam) and his Ummah.'

This is why Allaah said:

(Thus We have made you a Wasat nation.)

The Prophet (sallAllaahu ‘alayhi wa sallam) said; (The Wasat means the `Adl (just). You will be summoned to testify that Nuh has conveyed (his Message), and I will attest to your testimony.)

It is recorded in the two saheehs that Aa'ishah (radhiyAllaahu ‘anhaa) said that some of the Companions asked the wives of the Prophet(sallAllaahu ‘alayhi wa sallam) about the acts of worship that he performed in private. One of them said, "I will not eat meat,'' another said, "I will not marry women,'' while the third said, "I will not sleep on the bed.'' When the Prophet (sallAllaahu ‘alayhi wa sallam) heard this statement, he said,

“What is the matter with some people who said such and such I fast and break the fast, sleep and wake to stand to pray, eat meat, and marry women. He who is not pleased with my sunnah is not of me.”

'Abdullaah Ibn Mas'ood (radhiyAllaahu ‘anhu) said,

“Follow and do not innovate, for indeed you have been sufficed.” [Reported authentically in Ad-Daarimee (no.211) At-Tabaraanee in Al-Kabeer (no. 8870), Al Bayhaqee (no. 204), Ibn Wadaah in Bid'ah Wan Nahee 'Anhaa (p. 10), and also from Qataadah on (p.11). Also related by Abee Khaythamah in Al Ilm (no. 54). Shaykh Al Albaanee has authenticated the narration in Bid'ah Wan Nahee 'Anhaa]

The sunnah of the Prophet Muhammad (sallAllaahu ‘alayhi wa sallam) is the middle path, between negligence and extremism. It is upon us to follow his perfect example without introducing that which he never authorized.

Our Shaykh Nu'maan al-Watr (hafidhahullaah) will clarify exactly what it means to be upon the middle course and by the Permission ofAllaah cause us to understand the obligation of following that which our Noble Prophet (sallAllaahu ‘alayhi wa sallam) came with.

We ask Allaah to make us from those who are balanced; those who neither fall into negligence nor exceed the limits.

Tune in via PalTalk in the Room: Muwahhideen Publications

or         

WizIQ:  http://www.wiziq.com/online-class/1092326-telelink-we-made-you-a-balanced-nation-by-shaykh-nu-maan-al-watr

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Beyluxe Messenger Room: LIVE Salafi Duroos From Yemen

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LIVE Radio: www.imam-malik.net/live2.html

InshaaAllaah ta'alaa

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak 'alaa Nabiyanna Muhammad wa 'alaa 'Alyhi wa Sahbyhi wa Sallam

Live Lecture! Shaykh Abdullah al Hadaad: The Basin of The Prophet & The Seeing of Allah

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

The Noble Shaykh ‘Abdullaah Ibn Naajee al-Hadaad (May Allaah Preserve Him) from the mashaayikh of Dhimaar, Yemen will deliver a LIVE tele-lecture with Muwahhideen Publications on Tuesday 22^nd January, 2013. Shaykh ‘Abdullaah al-Hadaad  is a student of Ash-Shaykh Al-Allaamah Al-Muhaddith, The Imaam of Yemen, Shaykh Abu ‘Abdur Rahmaan Muqbil Ibn Hadee al-Waadi’ee (rahimahullaah) and is currently the Imaam of Masjid Siddeeq inDhimaar, Yemen. This event will be broadcast LIVE in Masjid Ibn 'Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and six Masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn 'Abbas, Georgia, Masjid Uthaymeen, N ew Jersey, Masjid Nur Allaah, New York, Masjid as-Sahabah, Ohio and Masjid Tawheed, Michigan.

This lecture event will be translated LIVE into English by Hisham Abouzeid, inshaaAllaah.

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Concerning the matters of the Day of Judgement and the Hereafter are that of the Hawdh (basin) of the Prophet (sallAllaahu ‘alayhi wa sallam) and the Ru’yaa (seeing of Allaah). It is the firm, unshakeable belief of Ahlus Sunnah wal Jamaa’ah that both are a sure reality and belief in these matters are obligatory.

There are those who deny the existence of the Hawdh of the Prophet (sallAllaahu ‘alayhi wa sallam) which has been described as having water that is whiter than milk, a fragrance that is more pleasant than musk and those who drink from it will never be thirsty again. However, this great bounty is reserved for those who clung tenaciously to what our Messenger (sallAllaahu ‘alayhi wa sallam) was upon.

It was authentically reported that the Prophet (sallAllaahu ‘alayhi wa sallam) stated:

“Certain people will be driven away from my Hawdh (the Prophet's Basin in the Hereafter) on the Day of Judgment and I will say: "O my Lord, my Ummah my Ummah (another version reads: and I will say: My Companions, my Companions). It will be said (to me): "You do not know what they did after you (died). They continued deviating from the right path since you left them." [Related by Al-Bukhaari, Book on Prophets, Chpater on Allaah’s Saying: “And Allaah did take Ibraheem as a Khaleel”, no. 3349]

Another affair that is tremendous is that of seeing our Lord.

Allaah says in His Noble Book,

“Some faces that Day shall be Naadirah (shining and radiant). Looking at their Lord (Allaah).” [Al-Qiyaamah: 22-23]

The believers seeing Allaah in the abode of the Hereafter has been confirmed in the authentic ahadeeth from numerous routes of transmission with the scholars of hadeeth. It is not possible to deny this or refuse it. Examples would be the ahadeeth of Abu Sa`eed and Abu Hurayrah, and they are both recorded in the two saheehs. They both mentioned that some people said,

"O Messenger of Allaah! Will we see our Lord on the Day of Judgement'' The Prophet (sallAllaahu ‘alayhi wa sallam) said, “Are you harmed by seeing the sun and the moon when there are no clouds beneath them?” They replied, "No.'' The Prophet (sallAllaahu ‘alayhi wa sallam) then said, “Then you will surely see your Lord like that.” [Taken from Tafseer Ibn Katheer]

Thus it is explicitly evident that there exists a tangible basin/pond of the Prophet (sallAllaahu ‘alayhi wa sallam) which the believers will drink from and that Allaah (Subhaanahu wa Ta’aala) will in fact be seen by the believers as well, despite the denial of this by some of the deviant sects.

The Noble Shaykh ‘Abdullaah al-Hadaad (hafidhahullaah) will enlighten us regarding the belief of Ahlus Sunnah wal Jamaa’ah on the topic and by the permission of Allaah expel the falsehood of those who believe otherwise.

We ask Allaah to make us from those who drink from the Hawdh and that He, Ar-Raheem allows us to be from amongst those who gaze upon His Glorious Face.

Tune in via PalTalk in the Room: Muwahhideen Publications

or

WizIQ:  http://www.wiziq.com/online-class/1090960-telelink-the-hawdh-and-the-ru-yaa-by-shaykh-abdullaah-al-hadaad

or

Beyluxe Messenger: LIVE Salafi Duroos From Yemen

or

LIVE Radio: www.imam-malik.net/live2.html

InshaaAllaah ta'alaa

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak 'alaa Nabiyanna Muhammad wa 'alaa 'Alyhi wa Sahbyhi wa Sallam

Men: The Ruling Regarding Praying in Pants - Shaykh Albani

Imaam Muhammad Naasirud-Deen al-Albaanee
Translation by Maaz Qureshi

The Messenger of Allaah (sallallaahu ‘alayhi wa sallam) prohibited the man who was praying in saraaweel without a waist-wrap over them.[1]

[1]: Shaykh al-Albaanee (d.1420H) was asked about praying in pants, so he replied,

“It is not permissible of course, it is either makrooh (disliked) or haraam (unlawful). “[2]

[2]: Shaykh al-Albaanee was asked if pants constitute resemblance of the disbelievers and what is the ruling upon praying in pants, so he answered,

“There is no doubt that they are a resemblance of the disbelievers. However, these pants that you are considering have another problem. Since, even if they were not a resemblance of the disbelievers, there is another reason for their prohibition, though resemblance of the disbelievers is enough of a prohibition due to the statement of the Prophet (‘alayhis-salaam) in the well-known hadeeth, “Whosoever resembles a people, then he is from them.”[3]

And he said to a man he saw wearing the clothes of the disbelievers,

“These is from the clothes of the disbelievers, so do not wear them. “[4]

Pants have another problem that is obligatory upon our brothers who adhere to the Sharee’ah of our Lord the Blessed and Exalted and the Sunnah of our Prophet (Sallallaahu ‘alayhi wa sallam), it is obligatory upon them to take note of the fact that there is a very evil problem with pants. That problem is that pants display the ‘awrah and they show much of that which is considered shameful. Whenever a Muslim stands to pray with pants and he performs rukoo ‘and he performs sajdah, then they cup his’ awrah. So it is not permissible for the Muslim to wear pants, and especially not when he wants to stand in front of Allaah the Blessed and Exalted. “[5]

[3]: Shaykh al-Albaanee said, “And the pants (bantaloon) have two problems:

The First Problem: Wearing them is imitation of the disbelievers. And the Muslims used to wear the baggy saraaweel, which some people still wear today in Syria and Lebanon. So the Muslims did not know about the pants up until they were colonized. Then, when the colonialists had retreated, they left behind their evil effects, which the Muslims adopted due to their desires and their ignorance.

The Second Problem: The pants cup the ‘awrah. And the ‘awrah of the man is from his knees to his navel. And it is obligatory upon the one who is praying to be far removed from whatever constitutes disobedience to Allaah whilst he is performing prostration to Him. So you will see the shape of his buttocks. Rather, you will even see the shape of what is between them!!

So how can this person pray (with such an appearance) whilst he is standing in front of the Lord of the worlds?

And from the amazing affairs is that many of the Muslim youth object to the tight clothing for the women, because such clothes show their bodies, but this youth has forgotten about himself. So he has fallen into that which he opposes. And there is no difference between the woman who wears tight clothes which show the shape of her body and between the youth who wears pants, because they also show his buttocks. So the buttocks of the man and the buttocks of the woman are both ‘awrah. Both of them are the same. So it is obligatory upon the youth to pay attention to this due to this problem, which has become prevalent amongst them, except for the one whom Allaah wills. And how few they are! “[6]

Footnotes:
[1] Hasan: Related byAboo Daawood (no. 541) and at-Tahaawee in Sharh Ma’aaniyyil-Aathaar (1/382). It was authenticated by al-Albaanee in Saheehul-Jaami ‘(no. 6830).
[2] Refer to the taped series, Silsilatul-Hudaa wan-Noor (tape no. 26).
[3] Saheeh: Related by Aboo Daawood (no. 4091) and Ahmad in his Musnad (2/50). It was authenticated by al- Albaanee in al-Irwaa’ul-Ghaleel (no. 1269).
[4] Related by Muslim (no. 3872), an-Nisaa’ee (no. 5221) and Ahmad in his Musnad (no. 6677).
[5] Refer to the taped series, Silsilatul-Hudaa wan-Noor (tape no. 229).
[6] Refer to al-Qawlul-Mubeen fee Akhtaa’il-Musalleen (p. 20-21) of Mashhoor Hasan Salmaan.

Source : sunnahpublishing.net

Live Lecture! Shaykh AbdulQadir Al Junaid: Verily Allaah is With The Patient Ones

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

The Noble Shaykh 'AbdulQaadir Ibn Muhammad al-Junaid (May Allaah Preserve Him), one of the scholars from Ad-Dammam, K.S.A., will deliver a LIVE tele-lecture with Muwahhideen Publications on Monday 21^st January, 2013. The Shaykh is recognized and recommended by the major scholars of our time, like Shaykh 'Ubayd al-Jaabiree, Shaykh Muhammad Ibn Haadee al-Madkhalee, and many others (May Allaah preserve them). This event will be broadcast LIVE in Masjid Ibn 'Abbaas, Tobago, two masaajid in Trinidad, Masjid ul Khaleefah and Masjid us Sunnah, and six Masaajid in the U.S. Masjid Al-Bukhaari, Florida, Masjid Ibn 'Abbas, Georgia, Masjid Uthaymeen, New Jersey, Masjid Nur Allaah, New York, Masjid as-Sahabah, Ohio and Masjid Tawheed, Michigan.

This lecture event will be translated LIVE into English by Hisham Abouzeid, inshaa Allaah.

---

Allaah says in His Book,

O you who believe! Seek help in patience and As-Salaat (the prayer). Truly! Allaah is with As-Saabirin (the patient ones, etc.). [Al-Baqarah 2:153]

Patience is a trait that is greatly praised by Allaah and according to Imaam Ahmad (rahimahullaah), Allaah has mentioned it in 90 places in the Qur’aan. The ahadeeth that allude to it are numerous and our scholars have written extensively on the topic. Indeed the affair of having patience is great and is needed in every single sphere of our lives. It is something that requires much striving to attain but its reward is tremendous.

Sulayman Ibn Qaasim said, “The reward for every action is known, except the reward for patience. Allaah Ta’ala said, “Only those who are patient will receive their rewards in full without reckoning.” Then Sulayman said, “Like heavy rainfall.”

The Noble Shaykh, ‘AbdulQaadir (hafidhahullaah) will explain to us the affair regarding patience in Islaam according to the Book and the sunnah with the understanding of the salaf-us-saalih and by the permission of Allaah bring some comfort to us and encourage us to persevere.

We ask Allaah to grant us patience in being steadfast upon His obedience, patience in staying away from His prohibitions and patience upon His Decree.

Tune in via PalTalk in the Room: Muwahhideen Publications

or

WizIQ: http://www.wiziq.com/online-class/1089580-telelink-verily-allaah-is-w-patient-ones-sh-abdulqaadir-al-junaid

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LIVE Radio: www.imam-malik.net/live2.html

InshaaAllaah ta'alaa

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak 'alaa Nabiyanna Muhammad wa 'alaa 'Alyhi wa Sahbyhi wa Sallam

Live Lecture! Shaykh Ali Ar Ramli: Explanation of Kashf Ash-Shubuhaat

Bismillaah wa -Alhamdulillaah wa Salaatu wa Salaam 'alaa Rasulillaah 'amma ba'd

The Noble Shaykh, Aba al-Hassan 'Ali Ibn Mukhtar ar-Ramly (May Allaah Preserve Him) from amongst the scholars of Jordan, and a very strong student of Shaykh Muqbil Ibn Hadi al-Wad'ee (rahimahullaah) will start another weekly web class with Muwahhideen Publications on the explanation of the book "Kashfu Shubuhaat" (Removal of the Doubts) by Shaykh-ul-Islaam Al-Mujaddid Imaam Muhammad Ibn ‘Abdul Wahhab Ibn Sulaymaan Ibn ‘Ali at-Tameemee (rahimahullaah). Our Shaykh recently completed the explanation of the book, "The Purification of The 'Aqeedah" by Imaam Muhammad Ibn Isma’eel al-Sana'anee (rahimahullaah).

The Shaykh taught at the Markaz, Dar ul Hadeeth in Dammaj, Yemen during the time of Shaykh Muqbil and is very strong in hadeeth having authenticated ahadeeth in some fiqh books. Shaykh Aba al-Hassan 'Ali Ibn Mukhtar ar-Ramly (May Allaah Preserve Him) has written recommendations from Shaykh Muqbil (rahimahullaah) himself, Shaykhanna Abu 'Umar Usaamah al-'Utaybi (hafidhaullaah) and Shaykhanna 'Uthmaan as-Saalimee.(hafidhahullaah). He now gives dawah (call to Islaam) from his website that he owns and operates in Arabic, English, and French. (http://www.alqayim.net/en - English Version)

Click Here to Read The Recommendations of The Mashayikh

The Shaykh's biography and journey to studying with Shaykh Muqbil, is beautiful and very inspiring.

Click Here to Read The Shaykh's Biography

This weekly class will be translated LIVE into English by Hisham Abouzeid, inshaaAllaah.

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“This is the treatise of the Shaykh-ul-Islaam, Establisher of Tawheed, and Reviver of the Religion, Muhammad bin ‘Abdul-Wahhaab entitled “the Removal of the Doubts” and it is one of the most essential and fundamental writings on the subject of Tawheed and what is connected to it.” [www.salafipublications.com]

The virtuous Shaykh 'Ali ar-Ramly (hafidhahullaah) will explain this profoundly vital book that is essential to every Muslim and by the Permission of Allaah make it easy for us to understand so that our doubts may be alleviated.

We urge our brothers and sisters to utilize this golden opportunity to study the affairs concerning the most important aspect of our deen – at-Tawheed.

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InshaaAllaah ta'alaa

Wa Billaahi Tawfeeq

Wa SallAllaahu wa Sallaama wa Barak 'alaa Nabiyanna Muhammad wa 'alaa 'Alyhi wa Sahbyhi wa Sallam